| Notes regarding WdW II, p. 482
Corresponds to NC
Notes
1. There are levels of the ontical apriori conditions of reality. This
has been disregarded by most philosophers who profess to follow Dooyeweerd.
They are different levels in relation to time.
2. NC improperly has “communal structure” of the religious
root
3. NC here translates ‘instelling’ as ‘attitude.’
I have translated it as ‘enstatic placing’ since elsewhere
he contrasts in-stelling and uiteen-stelling in this sense. It seems to
me that the emphasis here is on ontical placement rather than an attitude,
although that is also evident in the reference to “direction.”
It is the selfhood that experiences.
Selfhood is subjectr, in that it is determined and limited by law [within
the temporal]
limited and determiend is a kind of differentiation within time
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