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GENERAL REMARKS:
TUNOG PiL-AM’s musical style
blends traditional Philippine music elements
and Filipino American
sensibility
in music making. It is different from any type
of fusion music in that it only
utilizes Philippine instruments, thus foregrounding
the Filipino
component more
so than the American pop. All of TUNOG
PiL-AM’s music adheres to
traditional
Philippine music structures of the
kulintang (gong and drum music from
the southern Philippines) and Kalinga
bamboos (upland northern
Philippines).
Often, repetitive patterns and rhythmic
layers are used as well as interlocking
patterns and rhythms culminating into a
resultant melody. Wherever
there are
songs, the lyrics are all based on the
interviews of Pamela Costes with youth members of the ensemble
interfused
with traditional Philippine chants.
FOT MOTO
This arrangement of a Kalinga
traditional chant for both southern kulintang instruments and
northern
bamboos is one of the inspirations
for TUNOG PiL-AM to innovate on Philippine
instruments. The University of the Philippines ensemble called “Musika
Asya” to
which
Pamela Costes, TUNOG’s director, was a former member played it
originally. Pamela arranged the piece to suit TUNOG PiL-AM’s
needs and style.
When performed on stage, TUNOG PiL-AM features a northern Philippine
dance
called TINALUKATIKAN with
three female dancers and one male dancer. The chant
goes: “menbelewe fot moto” over and over, which literally means, “do
not have
four eyes” and metaphorically speaks of faithfulness to a partner.
KAPROMAYAS
This is a Maranao traditional
kulintang (row of eight gongs) music. The characteristic being a right
hand
melodic line with left hand
rhythmic accompaniment that is played on the rim of
the lower gongs. This is played by five players: 2 on agung (pair of
large hanging
gongs) playing interlocking
rhythms, 1 babandil (time keeper), 1
dabakan (a barrel or goblet-shaped
drum), and
the kulintang.
TIDTU
SABAY-SABAY
This is a Magindanaon traditional
kulintang music. It is the fastest of the three modes in this style of
the
kulintang. It features five
players: 1 on agung, 1 on gandingan (4 thin-rimmed
hanging gongs), 1 babandil, a dabakan, and kulintang. The babandil part
in this
example is played on the rim of the highest kulintang gong.

BINALIG A MAMAYUG
Another Magindanaon Traditional
piece. This is another mode/style from this
tradition.
KAYAMANAN
NG LAHI
One of TUNOG PiL-AM’s signature
pieces; the music was based on the Sinulog
Kangungudan rhythm of the
Magindanaons. It highlights both gong and bamboo
instruments from the
Philippines. In live performances, TUNOG features dances
inspired by the southern Philippines with a more modern-inspired
finale. It also
includes a
rather challenging chant at the beginning followed by a round song, the
lyrics
of which beckons the listeners and Filipino Americans to celebrate and
be
proud
of who they are.
TAGUNGGO
This is one of the well-loved melodies of Magindanaon
kulintang. In this rendition, selected youth members revamped the
traditional
style by infusing improvisations of their own on the instruments. In
certain
occasions, TUNOG PiL-AM uses this music to accompany
a ritual, healing dance by
a solo female dancer.

EXTENDED
BINALIG
This piece
started with the traditional “Binalig” for
beginning kulintang students. The new
members of TUNOG learned the
piece and Pamela Costes extended it through variations in
order to accommodate the bigger
sound that the youth in this ensemble prefers. The extension
is an exploration
of the traditional pattern through increase and decrease in volume and
tempo.
SINULOG
KANGUNGUDAN
This is a Magindanaon
traditional music. Kangungudan means
new, and this style is often heard
among younger kulintang players.
There are
segments of this rendition where the dabakan and
agung accompanists do their
improvisations exhibiting in the process the musical sensibilities of
the
Filipino American youth performers.
The
most loved and requested piece
of TUNOG PiL-AM, “Himig Pilipino” is the embodiment of the moment of
awakening
of the youth in
this ensemble to their Filipino culture. This piece is at once
celebratory as it is poignant and took inspiration from the Maranao
rhythms. On
stage, a dance accompanied by traditional chant and wood instruments
inspired
by northern upland traditions are featured. The form is
circular in that it
opens with a solo chant followed by the full ensemble, and comes back
to the
solo chant after the additional dance taken
from the singkil (dance on
four bamboos) of the Muslim people of the Philippines. It ends with a
question
“Naririnig mo ba?” (Can you
hear it?) addressed to the listeners and answered by
a soft chorus humming a pattern of a traditional Maranao ending to
kulintang
music.
HIMIG PILIPINO (Filipino Melody)
(Vocal Part)
Music & Lyrics: Pamela Costes
Naririnig mo ba?
Ang musikang dala ng simoy ng hangin?
Kakaiba ito,
subali’t mayroong kahulugan sa amin.
Pakinggan mo ang himig ng aming ninuno.
Pakinggan mo ang himig Pilipino.
[Can you hear the music that the breeze of the wind carries?
It is different but to us it is meaningful.
Listen to the melody of our ancestors.
Listen to the Filipino melody.]
KUNGKUNGAN YO (Crowning)
Traditional Ifugao
Kungkungan yo,
Han ibiba yo.
Tapopo hod na,
Payebunan da.
Bi duldulla yo,
Ad narbinobog.
[Crown your guests, relatives with feathers;
To make them feel at home in your home, Banaue.]

FAYCCA would like to thank the
following that worked hard to make this CD possible: The Board and parents for
fundraising, the Directors for
training, teaching, and
composing music for the ensemble, the youth members of TUNOG PiL-AM, Soundhouse
Studio of Seattle, Scott Colburn
for being such a
wonderful sound engineer, Data Northwest for duplication, and last but not least, the CD
Committee (Hideaki Onishi, chair; Heidy
Bohol, web manager; Elena
Cosio, finance manager; Mark Cosio, CD design; James Cummings, studio search; Alex
Montances, mixing suggestions;
Hector Montances,
mixing suggestions; and Rex Yabut, photos).